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And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance" (Acts 2:2-4).Word and Structural Analysis -- Unlike Biblical passages, the manner in which the term glossolalia appears in the Bible is generally part of a duality -- tongues meaning language and tongues meaning communion with the Holy Spirit.that indicate what was meant was the sound of foreign language (1 Cor -28; Mueller, A Linguistic Analysis of Glossolalia 1981).
The word glossa, in fact appears over 50 times in the Greek New Testament, and depending on the context and modifying words seems to refer more to what we would now term "foreign language," or even more simply "language." For instance, in Acts the phrase, "my tongue was glad" likely meant "I was happy to say." Similarly in Mark Jesus noted, "And these signs shall follow them that believe; In my name they shall cast out devils; they shall speak with new tongues." This has often been interpreted as justification for glossolalia, but could also mean that Jesus was predicting a world in which his words (Christianity) spread over the face of the earth to peoples speaking languages unheard of in the Biblical World.
Even with 25 uses in Corinthians, one could easily interpret the use of tongues as a metaphor for making oneself understood to a new group -- that is either explaining the meaning of the Gospels to those who did not quite understand, or proselytizing to those who had no experience with the material.
They involve two kinds of communication: tongues, private speech toward God in inarticulate terms that need interpretation to be intelligible to others (see 1 Cor -28); prophecy, communication with others in the community (Ibid).
The difference, then, between viewing tongues as another language and a gift from the Holy Spirit is apparent in Scripture.
1 Corinthians 12: 13 Therefore, one who speaks in a tongue should pray to be able to interpret.
The charisma of interpretation lifts tongues to the level of intelligibility, enabling them to produce the same effect as prophecy (Heil 2005).
This phenomenon is also commonly seen in large crowds who are mesmerized by the speaker or event, or, "a mode of thinking that people engage in when they are deeply involved in a cohesive in-group, when the members' strivings for unanimity override their motivation to realistically appraise alternative courses of action (Janis 1972 9).
Indeed, because the religious experience is so deeply personal and unique, it is almost sacrosanct to suggest that an individual who claims they are "touched by the Holy Spirit" may simply be caught up in an alternate reality, which, quite possibly could be identical.
"I must be in Mark Zuckerberg’s generation - there are only nine years between us - but somehow it doesn’t feel that way." Until quite recently I had known joy only five times in my life, perhaps six, and each time tried to forget it soon after it happened, out of the fear that the memory of it would dement and destroy everything else. This voice I speak with these days, this English voice with its rounded vowels and consonants in more or less the right place..." "Why do novelists write essays?
Glossolalia, or speaking in tongues, is a vocalizing (sometimes writing) of speech-like syllables as part of religious fervor or practice.