Purpose Of An Essay On Man

Purpose Of An Essay On Man-20
Know, then, thyself, presume not God to scan; The proper study of mankind is man.Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the stoic’s pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reasoning but to err; Alike in ignorance, his reason such, Whether he thinks too little, or too much: Chaos of thought and passion, all confused; Still by himself abused, or disabused; Created half to rise, and half to fall; Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurled: The glory, jest, and riddle of the world! mount where science guides, Go, measure earth, weigh air, and state the tides; Instruct the planets in what orbs to run, Correct old time, and regulate the sun; Go, soar with Plato to th’ empyreal sphere, To the first good, first perfect, and first fair; Or tread the mazy round his followers trod, And quitting sense call imitating God; As Eastern priests in giddy circles run, And turn their heads to imitate the sun.

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As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease that must subdue at length, Grows with his growth, and strengthens with his strength: So, cast and mingled with his very frame, The mind’s disease, its ruling passion came; Each vital humour which should feed the whole, Soon flows to this, in body and in soul: Whatever warms the heart, or fills the head, As the mind opens, and its functions spread, Imagination plies her dangerous art, And pours it all upon the peccant part.

Nature its mother, habit is its nurse; Wit, spirit, faculties, but make it worse; Reason itself but gives it edge and power; As Heaven’s blest beam turns vinegar more sour.

Trace Science, then, with Modesty thy guide; First strip off all her equipage of pride; Deduct what is but vanity or dress, Or learning’s luxury, or idleness; Or tricks to show the stretch of human brain, Mere curious pleasure, or ingenious pain; Expunge the whole, or lop th’ excrescent parts Of all our vices have created arts; Then see how little the remaining sum, Which served the past, and must the times to come! Two principles in human nature reign; Self-love to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all And to their proper operation still, Ascribe all good; to their improper, ill.

Self-love, the spring of motion, acts the soul; Reason’s comparing balance rules the whole.

The eternal art, educing good from ill, Grafts on this passion our best principle: ’Tis thus the mercury of man is fixed, Strong grows the virtue with his nature mixed; The dross cements what else were too refined, And in one interest body acts with mind.

As fruits, ungrateful to the planter’s care, On savage stocks inserted, learn to bear; The surest virtues thus from passions shoot, Wild nature’s vigour working at the root.

Self-love and reason to one end aspire, Pain their aversion, pleasure their desire; But greedy that, its object would devour, This taste the honey, and not wound the flower: Pleasure, or wrong or rightly understood, Our greatest evil, or our greatest good. Modes of self-love the passions we may call; ’Tis real good, or seeming, moves them all: But since not every good we can divide, And reason bids us for our own provide; Passions, though selfish, if their means be fair, List under Reason, and deserve her care; Those, that imparted, court a nobler aim, Exalt their kind, and take some virtue’s name.

In lazy apathy let stoics boast Their virtue fixed; ’tis fixed as in a frost; Contracted all, retiring to the breast; But strength of mind is exercise, not rest: The rising tempest puts in act the soul, Parts it may ravage, but preserves the whole.

Could he, whose rules the rapid comet bind, Describe or fix one movement of his mind?

Who saw its fires here rise, and there descend, Explain his own beginning, or his end? man’s superior part Unchecked may rise, and climb from art to art; But when his own great work is but begun, What reason weaves, by passion is undone.

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